Confuscious to Know What You Know and to Know What You Dont Know Is the Mark of One Who Knows
Legend has information technology that the two Masters met more than once, Lao-tzu being somewhat senior to Confucius. In a probably counterfeit chapter of the later The Volume of Taoist Master Zhuang, their encounters are described with a mischievously mocking Taoist humour. Confucius had reached the age of l-1 and yet had non "heard the Tao." Finally he went s to Pei and chosen on Lao-tzu. "Ah, here y'all are!" said Lao-tzu. "I've heard of y'all as a worthy man from the due north. Have you lot attained the Tao?" "Non nevertheless," replied Confucius. "How have you sought it?" "I sought it through rules and regulations. V years went past and I could not achieve it." "How else did you seek it?" asked Lao-tzu. "I sought information technology in the Yin and the Yang. Twelve years went by and all the same I could not attain it." "Of grade non!" replied Lao-tzu. "The Tao cannot be sought in this fashion . . . The perfecti of olden times wandered freely in the wilds, they found nourishment in the fields of Simplicity, they took their stand in the garden of No-Giving. They abode in Not-Action, and found easy nourishment. Their wanderings brought them to the True Tao. This was their Wealth . . ." Confucius chosen on Lao-tzu again and this fourth dimension asked him about the Virtues of Benevolence and Righteousness. Lao-tzu replied: "When chaff from the winnowing fan blinds the optics, and so Heaven, Earth, and the Iv Directions all appear to be out of identify.The sting of a mosquito or of a horsefly can go on a homo awake all night. Similarly, these and then-called Virtues of yours practise naught but muddle the mind and crusade confusion. Permit the world cleave instead to Simplicity and the Uncarved Block. Let it move freely with the wind, and abide in Inner Power. Don't become around huffing and puff- ing, chirapsia a large drum every bit if to chase an errant kid! The snow goose needs no daily bath to stay white. The crow needs no daily ink to stay black…" When Confucius returned from this visit to Lao-tzu, he was silent for three days. His disciples questioned him, maxim: "When you met Lao-tzu, what communication did you give him?" "Finally," replied Confucius, "I have set optics on a Dragon! A Dragon that coils to show off the extent of its trunk, that sprawls to display the patterns on its scales. A Dragon that rides on the Jiff of the Clouds, and feeds on the purest Yin and Yan . My rima oris simply fell open up in amazement. How could I peradventure offering such a Dragon communication?" Sima Qian (ca. 145–86 BC), the K Historian, recorded a similar encounter, in his biographical sketch of Lao-tzu. Lao-tzu was from Quren Village in the southern state of Chu. His name was Li Dan, and he was the Zhou Official Archivist. Confucius went to Zhou to inquire him almost the Rites. Lao-tzu said to him: "You speak of men who take long decayed together with their bones. Cypher only their words has survived. When a Admirer is in tune with the times, he rides a railroad vehicle; when he is out of tune, he makes his way disheveled as he is. I take heard that only every bit the best merchant keeps his stores hidden so that he appears to possess nothing, so the True Gentleman conceals his abundant Inner Power beneath an appearance of foolishness. Rid yourself of Pride and Desire, put bated your fancy fashion and your lustful means. They will bring y'all nada but harm. That is all I accept to say." Afterwards he had taken his leave of Lao-tzu, Confucius said to his disciples: "Birds wing; fishes swim; animals run. These things I know. Whatsoever runs can exist trapped; whatsoever swims can be defenseless in a net; whatsoever flies can be brought down with an arrow. But a Dragon riding the clouds into the Heavens—that is quite beyond my comprehension! Today I accept seen Lao-tzu. He is similar a Dragon!" Lao-tzu cultivated the Tao and the Inner Ability. He advocated the hermit's life, a life lived in obscurity. He lived in Zhou for a long time, but when he saw that the Zhou dynasty was in a country of de- cline, he departed. When he reached the Laissez passer, the Keeper of the Pass Yin Xi said to him: "You sir are about to retire into seclusion, I beseech you to write a volume for me!" So Lao-tzu wrote a book in ii parts, treating of the Tao and the Power, in a little over five thou words. And then he went on his way . . . No 1 was able to tell who he really was, no 1 knew where he went to in the end . . . He was a recluse. The ii accounts differ in many ways, just they have in mutual the vision of Lao-tzu every bit that transcendent, virtually auspicious and well-nigh powerful creature, a Dragon. He is portrayed equally someone with a truly remarkable charisma, someone whose mana fabricated a deep and lasting impression, a Great Homo, a genuine Immortal riding the clouds. Truly, in the words of the I Ching: The Dragon The Great Man is the Dragon. The Yang which has been slowly accumulating is suddenly transformed, information technology attains perfect freedom. The soaring flight is free, effortless, and unhampered. The Sage simply takes off, following the Tao equally naturally and instinctively as if it were an Edict of Heaven. ______________________________ From TAO TE CHING by Lao Tzu, published by Viking, an imprint of Penguin Publishing Group, a division of Penguin Random Firm, LLC. Translation, introduction, and commentary copyright (c) 2018 by John Minford.
Flies in Sky.
Draco Vo l ans in coelo.
It profits
To see a Great Human being.
Source: https://lithub.com/did-lao-tzu-and-confucius-know-each-other/
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